{"id":56,"date":"2013-12-10T01:36:20","date_gmt":"2013-12-10T01:36:20","guid":{"rendered":"http:\/\/rhetoric.commarts.wisc.edu\/?p=56"},"modified":"2014-02-16T15:50:24","modified_gmt":"2014-02-16T15:50:24","slug":"offense-and-defense-bob-costas-weighs-in-on-the-washington-redskins-name-controversy-part-ii","status":"publish","type":"post","link":"https:\/\/rhetoric.commarts.wisc.edu\/?p=56","title":{"rendered":"Offense and Defense: Bob Costas Weighs in on the Washington Redskins Name Controversy (Part II)"},"content":{"rendered":"<div id=\"attachment_38\" style=\"width: 570px\" class=\"wp-caption alignnone\"><a href=\"http:\/\/rhetoric.commarts.wisc.edu\/wp-content\/uploads\/2013\/12\/rs_560x415-131014161148-1024.bob-costas-redskins-name.jpg\"><img aria-describedby=\"caption-attachment-38\" loading=\"lazy\" class=\"size-full wp-image-38\" alt=\"Bob Costas weighs in on the Redskins naming controversy. Image originally from NBC.\" src=\"http:\/\/rhetoric.commarts.wisc.edu\/wp-content\/uploads\/2013\/12\/rs_560x415-131014161148-1024.bob-costas-redskins-name.jpg\" width=\"560\" height=\"415\" \/><\/a><p id=\"caption-attachment-38\" class=\"wp-caption-text\">Bob Costas weighs in on the Redskins naming controversy. Image originally from NBC.<\/p><\/div>\n<p><em>This is a continuation of <a title=\"Offense and Defense: Bob Costas Weighs in on the Washington Redskins Name Controversy (Part I)\" href=\"http:\/\/rhetoric.commarts.wisc.edu\/?p=37\">last week&#8217;s post<\/a>.<\/em><\/p>\n<p>In his prepared remarks, Costas begins by clearing the air of potential accusations and affirming what Redskins fans themselves have stated time and again: that there is \u201cno reason to believe\u201d that Snyder, Redskins players, or their fans harbor any \u201canimus toward Native Americans or [wish] to disrespect them.\u201d He also acknowledges that, despite the Cowboys vs. Indians overtone to the evening&#8217;s game, the Redskins name controversy is not simply a matter of race, as \u201ceven a majority of Native Americans\u201d are not offended by the name. These opening remarks seek to acknowledge that the people defending the name \u201cRedskins\u201d are not wrong before attempting to demonstrate that the name itself is.<\/p>\n<p>Then, Costas presents his case. He explains that \u201cthere\u2019s still a distinction to be made\u201d and proceeds to present a list of other sport teams with Native American nicknames and mascots as a grounds for comparison\u2014a kind of litmus test for when Native American-inspired team names are respectful (or, at least, innocuous) and when they occasionally cross the line. In his first tier he includes \u201cnames like &#8216;Braves,&#8217; &#8216;Chiefs,&#8217; &#8216;Warriors,&#8217; and the like\u201d as nicknames that \u201chonor, rather than demean,\u201d asserting they are \u201cpretty much the same as &#8216;Vikings,&#8217; &#8216;Patriots,&#8217; or even &#8216;Cowboys,&#8217;\u201d and notes that objections to them \u201cstrike many of us as political correctness run amok.\u201d These nicknames get a free pass from Costas, though opponents of Indian mascots and team names have protested against them for years. Next, Costas lists a second tier of teams, with names that are \u201cpotentially more problematic,\u201d but \u201ccan still be okay provided the symbols are appropriately respectful.\u201d This leads him, implicitly, to a third tier, in mention of the Cleveland Indians, a team with a tier-two nickname that has \u201csometimes run into trouble\u201d with its caricatured and hyperbolic Chief Wahoo logo. Fourth, Costas distinguishes a tier of teams, like the Stanford Indians, Dartmouth Indians, and Miami of Ohio Redskins, that acknowledged the potential for offense and changed their names, calling particular attention to Miami of Ohio. Washington is listed last and, at this point, Costas distinguishes it in its own tier, at the bottom of the list of increasingly problematic offenders. He asks viewers to \u201cthink for a moment about the term &#8216;Redskins,&#8217; and how it truly differs from all the others. Ask yourself what the equivalent would be, if directed toward African-Americans, Hispanics, Asians, or members of any other ethnic group\u201d before using this reflection and distinction to assert \u201cWhen considered that way, &#8216;Redskins&#8217; can&#8217;t possibly honor a heritage, or noble character trait, nor can it possibly be considered a neutral term. It\u2019s an insult, a slur, no matter how benign the present-day intent.\u201d<\/p>\n<p>It is an original and potentially persuasive tactic. Through this series of distinctions, Costas breaks out of the stalemated, repetitive cycle of debate over Native American mascots as a whole and instead singles out the Redskins as a particular case. He is striving, here, it seems, for mutually satisfying compromise in a debate that rarely sees it. His description of team names in the first and second tier echoes perennial defense of Indian mascots, while his indictment of the lower tiers aligns more with the Indian mascot objectors&#8217; familiar words and stance. With distinction between types of team names, Costas is seeking to affirm the arguments of both sides but also make room for compromise.<\/p>\n<p>Yet we might also question the efficacy of such tactics. By excusing some teams with Indian-inspired nicknames of any offense, his words let some potential racism and insult off the hook. By equivocating and distinguishing between names and mascots, he is, in some ways, conceding parts of the \u201cChange the Mascot\u201d fight. Advocates of abolishing all potentially offensive nicknames might accuse Costas of throwing opponents of names like \u201cChiefs\u201d or \u201cBlackhawks\u201d under the bus in his effort to critique the Redskins. Distinctions like these, while seeking to forward the anti-mascot cause on some fronts, stifle future efforts on others. The images, for instance, that appear on screen when Costas excuses the Braves, Chiefs, and Indians as less offensive incorporate tomahawks, arrowheads, and men saluting one another while concealing raised axes behind their backs. Costas does not call attention to the negative history surrounding such images when he uses them as he excuses the top tier teams. And, of course, any distinction between kinds of Indians or tiers of quality among Native American peoples or symbols hearkens uncomfortable associations with blood quantum laws and brown paper bag tests.<\/p>\n<p>October 13 was not the first time Costas has dabbled in political or social commentary during a sportscast (see <a href=\"http:\/\/abcnews.go.com\/blogs\/politics\/2012\/12\/bob-costas-us-needs-more-comprehensive-more-sensible-gun-control-laws\/\">8<\/a>, for instance) and it is unlikely to be the last, but he seems to rankle viewers each time it happens. While seeking compromise, it&#8217;s likely that Costas pleased neither the most adamant anti-mascot campaigners nor the staunchest pro-mascot defenders. Then again, perhaps that was not his intention. Perhaps, in ending with the assertion that \u201c&#8217;Redskins&#8217; can&#8217;t possibly honor a heritage,\u201d he intended his remarks as an open rebuttal and challenge to Dan Snyder&#8217;s letter. Perhaps he sought only to prompt discussion with the hope that progress made now would lead to other progress in the future, chipping away at offensive sporting nicknames bit-by-bit over time.<\/p>\n<p>Whatever the intent, the situation remains unchanged. At the end of October, Goodell met separately with Snyder and with Oneida Nation representatives. The stalemate persisted. The Redskins name remains, as does the controversy. And while we have an interesting new perspective in the ongoing discussion, the defenses are familiar and offense, as Costas phrased it, continues be taken.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>This is a continuation of last week&#8217;s post. In his prepared remarks, Costas begins by clearing the air of potential accusations and affirming what Redskins fans themselves have stated time and again: that there is \u201cno reason to believe\u201d that &hellip; <a href=\"https:\/\/rhetoric.commarts.wisc.edu\/?p=56\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[6,4,3,29],"_links":{"self":[{"href":"https:\/\/rhetoric.commarts.wisc.edu\/index.php?rest_route=\/wp\/v2\/posts\/56"}],"collection":[{"href":"https:\/\/rhetoric.commarts.wisc.edu\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rhetoric.commarts.wisc.edu\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rhetoric.commarts.wisc.edu\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/rhetoric.commarts.wisc.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=56"}],"version-history":[{"count":1,"href":"https:\/\/rhetoric.commarts.wisc.edu\/index.php?rest_route=\/wp\/v2\/posts\/56\/revisions"}],"predecessor-version":[{"id":57,"href":"https:\/\/rhetoric.commarts.wisc.edu\/index.php?rest_route=\/wp\/v2\/posts\/56\/revisions\/57"}],"wp:attachment":[{"href":"https:\/\/rhetoric.commarts.wisc.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=56"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rhetoric.commarts.wisc.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=56"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rhetoric.commarts.wisc.edu\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=56"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}